Stories/ 谐铎/ The Beggar Who Learned to Flatter

The Beggar Who Learned to Flatter

贫儿学谄

SourceXieduo (Harmonious Warnings)
AuthorShen Qifeng
EraQing dynasty · Qianlong era, c. 1736–1798
Writtenc. 1790
SatireOfficialdom
A ragged beggar crouches outside a grand lit hall eavesdropping on courtiers bowing inside, ink-wash painting
Illustration generated by AI, based on the ancient Chinese text.

During the Jiajing reign the Grand Secretary Yan wielded power and favours. One night, sitting in his inner hall, his false sons and adopted sons came in throngs to pay court. He let them enter; they all crawled in on their knees. Once in, they touched heads to the ground, with sweet words and flattery vying to please. Yan, pleased with himself, said: “Such a vice-president’s post, so-and-so shall fill; such a censor’s post, so-and-so.” They kowtowed in thanks. Rising, they scurried left and right, a thousand postures at once.

After a while the eave-tiles rustled. The group gave chase; a man fell. Lit, he wore ragged clothes patch on patch, and stood dumb. Yan suspected a thief and ordered him seized and sent to court. The man knelt forward: “I am no thief — I am a beggar!”

Yan said: “Since you are a beggar, why come here?”

The beggar said: “I have a hidden grief; if you pardon me, I will report one word and die.” Yan allowed him. He said: “I am Zhang Lu of Mozhou, a beggar; my mate is Qian Tuzi. In spring the merchants gathered; wherever Qian went, people gave him cash and rice. I got some too, but never as much as Qian. I asked why. Qian said: ‘We beggars have a fawning bone and a flattering tongue. You do not hit the mark; how can your take match mine?’ I asked to be taught; Qian flatly refused. So I thought: among your gates, those who beg for mercy in the dark must have fawning bones and flattering tongues tenfold Qian’s. So I travelled far to come, crouching to listen and peeping through the gaps, for three months now! My mimicry is rough; alas, my trace is exposed. I beg your great mercy for a lenient sentence.”

Yan was startled, then looked at the group and laughed: “Even beggars have a Way. Your fawning bones and flattering tongues are truly the teachers of these fellows!” They assented. He pardoned the crime, ordered them to take the beggar away and teach him in turns, morning and night; within a year he learned and returned. Thereafter Zhang Lu’s begging stood above Qian Tuzi’s.

The Duo comment: Zhang Lu learned from Yan’s gates; but from whom did Yan’s gates learn? From Yan. The former Ming’s register of officials is a beggar’s genealogy. Strange, Zhang Lu, to found another branch.

Original classical Chinese text · 原文

嘉靖间,冢宰严公,擅作威福。夜坐内厅,假儿义子,纷来投谒。公命之入,俱膝行而进。进则崩角在地,甘言谀词,争妍献媚。公意自得,曰:“某侍郎缺,某补之;某给谏缺,某补之。”众又叩首谢。起则左趋右承,千态并作。 少间,檐瓦窣窣有声。群喧逐之,一人失足堕地。烛之,鹑衣百结,痴立无语。公疑是贼,命执付有司。其人跪而前曰:“小人非贼,乃丐耳!” 公曰:“汝既为丐,何得来此?”丐曰:“小人有隐衷,倘蒙见宥,愿禀白一言而死。”公许自陈。曰:“小人张禄,鄚州人,同为丐者,名钱秃子。春间商贾云集,钱秃所到,人辄恤以钱米。小人虽有所得,终不及钱。问其故。钱曰:“我辈为丐,有媚骨,有佞舌。汝不中窾要,所得能望我耶?‘求指授,钱坚不许。因思相公门下,乞怜昏夜者,其媚骨佞舌,当什倍于钱。是以涉远而来,伏而听,隙而窥者,已三月矣!今揣摩粗就,不幸踪迹败露。愿假鸿恩,及于宽典。” 公愕然,继而顾众笑曰:“丐亦有道。汝等之媚骨佞舌,真若辈之师也!”众唯唯。因宥其罪,命众引丐去,朝夕轮授,不逾年,学成而归。由足张禄之丐,高出钱秃子上云。 铎曰:“张禄师严冢宰门下,若严宰门下又何师?曰师严宰。前明一部百官公卿表,即乞儿渊源录也。异哉张禄,乃又衍一支。”

From 《贫儿学谄》, Xieduo. A beggar apprentices himself to the household of the corrupt Grand Secretary Yan to learn the art of flattery.

Source. From Xieduo (Harmonious Warnings) (谐铎), by Shen Qifeng , c. 1790. The original text is in the public domain; this English rendering and the accompanying notes are original work.

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