Stories/ 谐铎/ The Geomancer's Bones

The Geomancer's Bones

地师身后劫

SourceXieduo (Harmonious Warnings)
AuthorShen Qifeng
EraQing dynasty · Qianlong era, c. 1736–1798
Writtenc. 1790
GhostJusticeUnderworld
A City God in a dark court points in anger at a ragged ghost while accusing spirits crowd the steps, ink-wash painting
Illustration generated by AI, based on the ancient Chinese text.

Wang Jin of Yuzhang took his family to the graves at Qingming. Behind their plot there was an old abandoned mound, its earth sunk level, its coffin wood rotted through, and no one knew whose it was. Wang had a boy, Zhaoqing, who saw wild flowers in full bloom on the ground there and ran over in play to pick them. His foot went through the coffin lid and the bones beneath snapped. He screamed in fright, and Wang pulled him out.

When they got home the boy ran hot and cold by turns. Wang sat by the bed to tend him, and suddenly the child’s face changed and his eyes stared straight, and he said:

“I am Luo Hanzhang, a great name in kanyu. In life there was no capped and belted nobleman who did not treat me as his honoured guest. You, a clan of decayed gentlefolk, let a snivelling brat trample my grave and crush my bones. How is this to be pardoned?”

Wang hastened to apologise and promised masses for his release.

“This hatred has entered my marrow. I will not stop until I have his life.”

Wang fell to the ground weeping, but the thing would not be moved. Left with no other course, he went to the City God temple of the capital to pray for protection.

That night he dreamed the City God summoned him.

“You do not keep your son under control. You have brought this trouble on yourself. But a violent ghost who takes it on himself to hand out fortune and calamity is also breaking the statutes of the underworld.”

He ordered Luo brought. Presently a ghost arrived — slack mouth, scrawny neck, by no means a decent sort. The god demanded why he plagued the living. The ghost answered fluently and at length, never at a loss for a word. Then the god asked what his trade had been in life.

“A geomancer.”

The god struck the table in a fury.

“Since you were a geomancer in life, why could you not choose one good spot to shelter your own rotting bones? The likelihood is that you never understood this matter very well, and that while alive you did nothing but gang up with local bullies and sell dead ground — and those you ruined, I do not know whether by thousands or millions of households. Your broken bones today are retribution earned. It is not that boy’s crime.”

The ghost denied it with all his strength. But presently a crowd of ghosts came crowding up below the steps to lay complaints: one said he had been buried “like a hen at roost,” and his bones had been crushed; one said the black tortoise had hidden its head and the azure dragon had no feet, and his line had been cut off; one said the geomancer had talked so loftily to his sons and grandsons about dragon’s ears that the coffin had stood fifty or sixty years and had still not gone into the ground.

The god’s face changed.

“Every kind of evil. Death is too good for you.”

He ordered the ghost-officers to take him to Dog Village, to suffer torments beyond measure. The assembled ghosts cried out that it was well done, knocked their heads, and dispersed.

Then the god said to Wang: “Fortunately he had his own retribution coming to him. Otherwise your son could not have been held blameless either. The teaching of right conduct — hereafter you must not be lax in it.”

Wang bowed his thanks and went out. He stumbled on the steps and woke with a start. He got up and looked at his son: laughing and talking as before, and the illness gone.

Afterwards he heard that the rotted bones in Luo’s coffin had been dragged out and gnawed by stray dogs and scattered over the ground. Then he understood that Dog Village was simply retribution rendered in the world of the living, and that the courts of the dead have no such hell in them at all. And he sighed over it for days.

The Duo comment: To settle the soul in the melon-field, to rest the bones by the lake-lamp — the mountains and rivers cannot speak, and so the living depend on the geomancer to be their compass. But to take this up as a lucrative trade, then Liu’s jade rule and Guo’s brocade bag, and all the books of the Azure Crow and the Red Hail, are nothing but paper for making evil. I fear the dogs and swine would not eat what is left of such a man. The retribution of Dog Village is still a lenient sentence.

Original classical Chinese text · 原文

豫章王晋,清明日挈眷上冢。冢后旧有荒坟,低土平洼,棺木败录,末识谁氏。王有儿昭庆,见其地野花盛开,戏往摘之,踏棺陷足,骸骨碎折,惊而大号。王抱之出。 既而归家,儿寒热交作,王就床头抚视。儿忽色变,怒目直视曰:“吾罗汉章,堪舆大名家也。生前轩冕贵人无不奉为上客,尔一式微寒族,辄纵乳臭小儿,践我坟墓,躏我骸骨,罪何可宥!”王急谢罪,许以超荐。曰:“此恨已入骨髓,必索其命乃止。”王伏地哀泣,终无回意。不得已,保福于都城隍庙。 夜梦城隍神召之去,曰:“尔束子不严,应罹此祸。然厉鬼擅作威福,亦干阴司法纪。”命拘罗。亡何,一鬼至,侈口蹙颈,殊非善类。神责其何以作祟。鬼滔滔辨答,不竭于词。继问其生前何业?曰:“地师。”神拍案大怒曰:“尔生前既作地师,何不能择一善地,自庇朽骨?想此事尔本不甚明了,在生时无非串土棍,卖绝地,被害者不知几千百万家。今日断骨折骸,实由孽报,非其子之罪也!”鬼力辨其无。亡何,阶下众鬼纷来诉告,有谓葬如鸡栖,而伤其骸骨者;有谓玄武藏头,苍龙无足,而灭其宗嗣者;有谓向其子孙高谈龙耳,以至停棺五六十年,尚未入土者。神勃然变色曰:“造恶种种,罪不容诛!”命鬼役押赴恶狗村,受无量怖苦。众齐声称快,叩首尽散。神谕王曰:“幸渠自有业报,否则尔子亦不能无罪。义方之训,后不可不严也!”王拜谢而出。下阶倾跌,忽焉惊醒。起视其子,言笑如初,而病已愈矣。 后闻罗棺中朽骨,被野犬衔嚼,狼藉满地。始信恶狗村,即人间现报,阴司原无此地狱也!遂叹息者累日。 铎曰:“瓜地安魂,湖灯妥骨,山川不能语,原仗地师作指南也。乃挟此以为利薮,则刘家玉尺,郭氏锦囊,与夫《青乌》、《赤雹》诸书,满纸皆造孽矣!吾恐狗彘不食其余。恶狗村之报,犹为宽典。”

From 《地师身后劫》, Xieduo. A possessing geomancer is tried by the City God and undone by his own professional record.

Source. From Xieduo (Harmonious Warnings) (谐铎), by Shen Qifeng , c. 1790. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: The Corpse That Does Not Become a Ghost · Reading the Fate: The Doom Is Fixed, the Address Is Not

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