Stories/ 夷坚志/ The Log in the Bed

The Log in the Bed

大善寺白衣人

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 12th century
Writtenc. 1160–1200
DeityFateMagic
Two horned demons smashing a quilt-covered bed to splinters at midnight while a tall figure in a white Tang robe watches from the doorway
Illustration generated by AI, based on the ancient Chinese text.

The Prince of Enping married the daughter of Wang Yi, a vice-director of the Ministry of Revenue, and the family accordingly lodged in the Arhat Hall of the Dashan Temple in Yue prefecture. The second son, Wang Yuanqing, was in and out of the prince’s palace supervising the repair works, and he built as he pleased. As for what are called the taboos of quarter and corner, he asked about none of them.

In the fourth month of the thirteenth year of the Chunxi era he fell dangerously ill, and they moved him into an outer study.

On the twenty-sixth day, towards evening, in a state between sleeping and waking, he saw a man of great size — nine feet or more — in a Tang-dynasty cap, a white coat and a black sash.

“You have offended the Nine-Beam Star,” the man said. “You are to die. I have come to tell you. There is one way to avert it. At the third watch tonight two divinities will come, and they will mean you no good. Take a length of timber, cover it with your quilt, and lay it on the bed. Then spread something on the floor and sleep on that, and you will escape this.”

Wang knocked his head on the ground and undertook to do it.

Then it was the middle of the night, and the two came indeed — strange of shape, fierce of aspect, hideous and terrible. They went buzzing and blundering about as though they were searching for something. Then there was a rending noise, and the man in the Tang cap came out and said: “Congratulations. Congratulations. He is pulp.” He raised a hand and drew them away, and the two departed.

“May I know,” said Wang, “what divinity you are, that I should be shielded and saved with such trouble to you?”

“In a former life you served me most diligently,” he said. “That is why I have saved you. There is no need to ask the particulars.” And he went out at a run.

At daybreak they looked at the timber inside the quilt. It was broken into shavings.

The illness left him from that hour. He wanted to repay the kindness and could not find how — and then he recalled that when he had seen him, the coat had been old and rather shabby. So he had two bolts of silk made into a great gown, wrote a memorial, and burned it with paper money.

His elder brother Zhengqing wrote an account of this.

Original classical Chinese text · 原文

恩平郡王娶司農丞王揖女,其家因是寓居於越府大善寺之羅漢堂。次子元卿出入王府,董督繕修之役,率意營築,凡所謂方隅禁忌,一切不問。淳熙十三年四月得病危困,遷泊外書室中。二十六日晡時,似夢非夢,見偉人長可九尺,裹唐巾,白衫黑帶,曰:「汝犯九梁星,當死,故來報汝。有一法可以禳治:今夜三鼓當有二神人來,必不利於汝。宜取木一截,覆以衾,置於床上,却用物籍地而卧,可脱此厄。」 元卿頓首奉命。俄覺夜半,二神人果來,奇形猛狀,獰惡可怖,營營忽忽,若尋覓之狀。俄劃然有聲,唐巾者出曰:「可賀可賀,彼已為韲粉矣。」舉手拽之,二神遂去。元卿謝曰:「不知尊神是何靈祇,而蒙委曲救護如此?」曰:「汝前生事我極謹,是以救汝,無用問其詳。」疾步而出。 至旦視衾内之木,碎如柹屑矣。病從此愈。思報其恩而不可得,憶昨見時衣衫頗故敝,乃以絹兩匹作大衫,具疏并楮鏹焚獻之。其兄正卿嘗作記。

From 《大善寺白衣人》, Yijian Zhi, 丁志卷二. Hong Mai notes that the eldest brother, Wang Zhengqing, wrote an account of it himself — that is, the family circulated the story. Translated in full.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.

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