Stories/ 谐铎/ The Lotus Immortal Who Tested a Son

The Lotus Immortal Who Tested a Son

芙蓉城香姑子

SourceXieduo (Miscellaneous Bell)
AuthorShen Qifeng
EraQing dynasty · c. 1790
Writtenc. 1790
ImmortalsFilial PietyTemptation
A young man kneeling before a lotus immortal in a palace of red doors and white jade, a phoenix rising through clouds at the window, ink wash painting
Illustration generated by AI, based on the ancient Chinese text.

Peng Sheng of Zhenze was a handsome, free-spirited young man. Enamoured of the story of Wen Xiao and Cai Luan, he longed for an immortal’s love. His parents chose matches for him repeatedly, and he blocked every one.

One day he was boating on the lake when he saw a single lotus petal floating down from upstream. He picked it up and looked: on it was a short song —

By the little Fu mountain the water runs wide, where we met. / I would have gathered the duckweed, but the east wind took it. / The noon bridge rain is heavy; better to go home and dream of the curtained room. / East of the little tower, half the balustrade left in the moonlight. / The night is cool and the flower-shadows are deep.

He thought it strange, left the boat and went ashore. A hundred paces off stood ten thousand lotus plants spread out like a brocade canopy. At their centre were vermilion doors, closed and heavy, with bronze rings bolted in broad daylight. Then a maid in blue opened the door and looked out. “Master Peng has arrived,” she said, and led him in.

East of the phoenix screen a woman came forward with unhurried steps, and Peng hurried to greet her. “I am Xiang Guzi of the City of Lotus,” she said. “Long fallen into the dusty world, and never met a fine man. Knowing you have long desired an immortal’s destiny, I sent that scribble to lead you into the peach-blossom spring.”

“Honoured by your regard,” said Peng, “and lifted out of my commonness — I would not refuse to be your servant for life.”

“You are truly besotted,” she laughed, and told the maid to sweep out an inner room and set two couches in it for sleeping.

That night she slept at the east side and asked him to lie to the west. Peng said, “Having seen your face, I should be allowed to touch your body. Why keep me a foot from Wu Mountain and make me fret?”

“Among immortals,” she said, “husband and wife are joined in spirit only. If union were a matter of flesh, Nongyu would have borne a child long ago — why is there still no young phoenix on the flute terrace?”

Peng forced himself to fondle her, but could never quite make contact. “Your mortal coarseness is not yet gone,” she said. “Even if we shared a pillow by force, there would still be a layer between us. Tomorrow I will burn the Bone-Change Elixir for you; in three days it will be ready, and only after taking it can we be together.”

With no choice, Peng withdrew and slept on the other couch. In the morning she gathered herbs from the three mountains and compounded them in the cauldron, ordering him to tend it day and night. Every day he opened the furnace to check the heat. She smiled: “How impatient the mad boy is.” Peng said, “The hungry are quick to eat and the thirsty quick to drink; human feeling is like that.”

As they were joking, the boatman tracked him down: his father was dying, and his mother had sent an urgent letter. Peng reckoned the elixir would be ready in a day or two, that he could then approach his beauty and be entered on the immortal register — and his mother’s own letter left him displeased. The woman urged him to go home for a while and see to them.

“Life and death are fate,” said Peng. “What use is going home? And here I forget Shu entirely!”

She flared up. “You have the heart of a lover but not the nature of a son; you are not immortal material. Even if the elixir matured in the furnace, changing your bones would not help.” And she smashed the furnace on the spot.

“Then though I dare not touch you,” said Peng, “I beg you to help me up to the immortal court.”

She looked at him with anger and said nothing. Then, turning for a moment to ask something of the maid, the maid became a coloured phoenix; the woman mounted it and rose, sighing: “This boy has no heart or liver at all. Is the Great Lofty Heaven a country without fathers?” She rose slowly into the clouds and was gone.

Flowers, trees, rooms and houses vanished in an instant; the boatman too had disappeared. Peng repented at length, and found his way home.

Original classical Chinese text · 原文

震泽彭生,少年倜傥,艳文箫彩鸾之事,欲求仙侣。父母择配,屡梗命。一日扁舟临湖上,见上流浮芙蓉一瓣,拾视之,有小词一阕,曰:"小敷山下水溶溶,记相逢。欲采苹花,可惜遇东风。午桥烟雨浓,不如归去梦帘栊。小楼东,留得阑干,一半月明中。夜凉花影重。"心异之,舍舟登陆。百步外,芙蓉万本,张如锦幄。至则朱户沉沉,铜环昼掩。忽青衣媪启扉出视曰:"彭郎至矣。"导引而入。凤屏东畔,一女子款步而来,彭趋揖之。女曰:"妾芙蓉城香姑子也,久堕尘寰,未逢佳士。知君夙企仙缘,故借涂鸦,引桃源入桌耳。"彭曰:"荷蒙仙眷,提掇凡愚,一生为奴亦不惮。"女笑曰:"君真痴于情者。"命青衣媪扫除内室,中设两榻,以备寝处。至夜,女宿东隅,请彭西向。彭曰:"既睹芳容,当亲玉体。何复咫尺巫山,使人介介。"女曰:"仙家夫妇,只在神交。若以形骸为爱,则秦弄玉早抱子矣,何箫台上至今无雏凤声也。"彭强就摩挲,而终不着体。女曰:"郎君浊气未除,纵欲勉同衾枕,尚隔一层。明日为郎烧换骨丹,三日而成,服之始能欢会。"彭不获已,退寝别榻。晨起,女采药三山,配入丹鼎,命彭朝夕守之。彭日启炉,以观火候。女哂曰:"狂郎情急矣。"彭曰:"饿者急于食,渴者急于饮,人情类如是耳。"调笑间,而舟人迹至,因父病殆,母驰书招之。彭念指日丹成,可以近丽人而登仙籍,见母手书,颇不怿。女促令暂归省视。彭曰:"死生有命,归何益哉。且此间乐不思蜀矣!"女勃然曰:"有儿女情而无父子性,必非仙器。纵炉头丹熟,换骨亦无济也。"遂立毁其炉。彭曰:"即不敢妄亲香泽,还望度我一登仙阙。"女怒目不语。一回顾问,青衣媪化为彩凤,女跨之而起,叹曰:"是儿全无心肝,大罗天岂无父之国哉?"冉冉入云而没。花木庐舍,一时顿渺,舟人亦不见。彭懊恨久之,寻道而回。 铎曰:"仙家夫妇,只在神交。千古名言,可为兰香萼绿辈解秽矣。帝阙仙班,必求孝子,则伯阴弃母,梅福绝亲,尽谓妄人之附会也可。"

From 《芙蓉城香姑子》, Xieduo. Translated in full. 震泽 is Lake Zhenze; 文箫 and 彩鸾 are the archetypal immortal-and-mortal lovers; 青衣媪 is a maid in blue; 换骨丹 is the Bone-Change Elixir, the standard remedy for a mortal body's coarseness; 大罗天 is the highest heaven of the Taoist pantheon. 铎曰 is Shen Qifeng's closing comment.

Source. From Xieduo (Miscellaneous Bell) (谐铎), by Shen Qifeng , c. 1790. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Cultivation: How Beings Change Their Nature · Gods and Immortals · Lü Dongbin

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