Stories/ 谐铎/ The Slaughter She Dreamed Through

The Slaughter She Dreamed Through

眼前杀报

SourceXieduo (The Bell of Warning)
AuthorShen Qifeng
EraQing dynasty · Qianlong era, c. 1760–1800
Writtenc. 1790
KarmaDreamsBuddhistAnimal
A woman lies asleep behind a closed door while in the adjoining kitchen servants lift a pig onto a low wooden bench and a great cauldron of scalding water steams beside them, chickens and geese crowding the floor
Illustration generated by AI, based on the ancient Chinese text.

A certain magistrate of Pucheng had abstained from the taking of life for generations. His wife was of a violent temper, and took her pleasure in slaughtering living creatures.

When her birthday came round she ordered the cook to prepare the dishes well beforehand. Below stairs the pigs and sheep stood in rows and the chickens and geese in flocks, stretching out their necks and crying, all of them about to die. The magistrate pitied them, and said to his wife: “It is your birthday, and this is where they come to die. Our Buddha is merciful; I beg you, madam, to plant a little merit.”

His wife cursed him: “If one follows the Buddhist teaching, forbids men and women to each other and forbids the taking of life, then in a few decades the human race will be extinct and the world will belong to the birds and the beasts. Do not talk that old schoolmaster’s talk to me.”

The magistrate saw that she was not to be reasoned with, sighed, and went out.

The lady shut the door and lay down for a daytime sleep. She did not notice her own body going into the kitchen. She saw the cook sharpening his knife with a hiss, and the maids and servants standing in a ring to watch — and then of a sudden her soul joined with the pig and became one body with it.

The cook came straight on, bound her four feet, lifted her onto the white wooden bench, pinned her head down, and drove the sharp blade into her throat. The blood burst out; the pain went through to her lungs. With a gulp she fell into the cauldron of boiling water; the hair was torn out, the scurf scraped away, until hardly a strip of skin was left whole. Then they cut from the neck down to the belly, and the pain was past bearing, and her soul broke apart with the liver and the guts and burst out at once.

She felt herself drifting with nothing to hold to, and then she was one with the sheep, and howled aloud in her terror. The maids and servants only sniggered; not one of them came to the rescue. The cruelty of that slaughter was twice the pig’s. And so with the chickens killed and the ducks cut down: every one of them she underwent in her own body. Peeping out, she saw that the killing was finished, and her frightened soul grew a little calmer.

Then an old servant came in carrying a golden carp, and her soul attached itself to that as well. A maid laughed: “The mistress is excessively fond of this one — make haste and chop it into fish balls for her supper.” The cook stripped off the scales, picked out the gall, took off the head and tailed it, laid it on the block, and minced it with a zheng, zheng of the knife. And now each stroke of the blade was a separate pain, as though she had become a hundred thousand million bodies all suffering the fish’s death by inches. She screamed with all her strength, and after a while she woke.

A little maid came in and said: “The fish balls are ready. Will the mistress take her supper?”

She ordered them taken away at once. And thinking back on that terror, bead after bead of sweat ran down her.

The next day she told the magistrate to call off the banquet. He questioned her closely, and she told him the whole dream. He laughed and said: “You never had any faith in the Buddha. If you had not been made to suffer all these miseries, how should you ever have put down the butcher’s knife?”

His wife laughed too, in spite of herself. From that time on she gave up meat and ate plain food, and kept the prohibition on taking life together with her husband.

— The author’s comment (condensed): a hundred chicken feet and ten thousand sheep’s heads — how many lives does the tip of one tongue cut short? To forbid men and women to each other, and to forbid the taking of life, is to lay the axe to the root of the teaching; but the Confucian books speak to the wise, and the Buddhist books speak to the foolish. To the wise the matter begins with husband and wife, with fishing but not netting, with shooting but not at a bird at roost; to the foolish there is only the one rule, and it is abstain. As for those who would have faith and abstain from nothing — the wife of the Grand Astrologer was never happy in this world, and nobody ever saw her carried up to the lotus terrace on the strength of a single meatless meal.

Original classical Chinese text · 原文

蒲城令某公,世戒杀生,而夫人暴戾,门以屠戮众生为快。时值诞辰,命庖人先期治具。厨下猪羊作队,鸡鹅成群,延颈哀鸣,尽将就死。公怜之,谓夫人曰:“尔值生辰,彼居死地。我佛慈悲,尚祈夫人种福。”夫人叱曰:“若遵佛教,禁男女而戒杀生,则数十年后,人类灭绝,天下皆禽兽矣!汝勿作此老头巾语。”公知不可劝解,叹息而出。 夫人阖户昼寝,不觉身入厨下,见庖人磨刀霍霍,众婢仆环立而视,忽魂与猪合为一体。庖人直前,絷其四足,提置白木凳,扼其首,持利刃刺入喉际,血流奔溢,痛彻肺腑。啯然一声,堕入百沸汤,挦毛刮垢,尺寸几无完肤。既又自颈剖至腹下,痛极难忍,魂逐肝肠一时迸裂。觉飘泊无依,又与羊合为一体,惧极狂号。面婢仆辈嗤嗤憨笑,无一救援者。其屠戳之惨,又倍于猪,已而割鸡宰鸭,无不以身受之。窃见屠杀已遍,惊魂稍就安贴。老仆携一金色鲤来,魂又附合,一婢笑曰:“夫人酷嗜此,汝速剁作鱼圆,以备宵馔。”庖入除鳞剔胆,断头去尾,置砧上铮铮细剁。此时一刀一痛,几若化百千亿万身,受鱼鳞寸磔矣。极力狂呼,移时始醒。小婢进曰:“鱼圆已熟,请夫人夜膳。”遂立命却去,回思怖境,珠珠汗下。 明日,嘱公罢宴。公细诘之,具述前梦。公笑曰:“汝素不佞佛。若非受诸苦恼,安能放下屠刀也。”夫人亦失笑。自此断荤茹素,同守杀生之戒云。 铎曰:“鸡跖盈千,羊头累万,一个舌尖断送几多性命。此段家食品,以越辂菌,绿施笋为盛馔也。仲叔猪肝,孝仪鲭鲊,尽佛门罪人矣!禁男女而戒杀生,抉其流弊,诸天佛子当亦无辞以应。不知圣门之书为贤智者说法,佛门之书为愚不肖者说法。为贤智者说法,造端乎夫妇;钓而不网,弋不射宿,使人在男女杀生上,体认个道理出来。为愚不肖者说法,只办得个戒字。《楞严经》里,譬嚼蜻于横陈;《传灯录》中,指青梅为供养。要之西来本意,殊不在此。太常妻生世不谐,未见其一口清斋,便上莲花台去。而鸠摩罗什任其娶妇,邓州和尚且啖尽香积厨鸠肉也。诵李丹天堂地袱一偈,孔子、释迦设教之心,有以异哉?”

From 《眼前殺報》, Xieduo juan 9. Translated in full, with the 鐸曰 comment condensed at the end. 蒲城 is a county in Shaanxi; 某公 withholds the magistrate's name; 老頭巾 is a contemptuous term for a pedantic Confucian; 寸磔 is the punishment of slow slicing; 放下屠刀 is a proverbial Buddhist phrase.

Source. From Xieduo (The Bell of Warning) (谐铎), by Shen Qifeng , c. 1790. The original text is in the public domain; this English rendering and the accompanying notes are original work.

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