Stories/ 夷坚志/ The Wife Summoned From the Other Side

The Wife Summoned From the Other Side

項明妻

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 1163
Writtenc. 1160–1200
Ghost WifeMediumMarriage
Ink-wash: a medium in trance in a dim farmhouse, a daughter reaching toward an empty chair where only she sees her mother, paper money burning in a bowl
Illustration generated by AI, based on the ancient Chinese text.

Xiang Ming, a mountain villager of Kanglang in the Hongya district of Yugan, had taken a singing-girl named Hu as wife; after more than ten years she bore a daughter and died. In the first year of Longxing a shaman came from another district saying he could summon the souls of the dead, and Xiang asked him to call his wife. At the word she came at once.

Xiang saw nothing, but their daughter, now twenty, alone saw her — truly her mother — and so she stayed and would not leave. By night she shared the husband’s bed with separate covers, and stayed with the daughter. Everything she needed she conveyed through the daughter.

Two months later she suddenly said her parents had come, bringing servants, and wanted to eat and drink; Xiang at once prepared the offerings. At first the seats were set together, but the wife said master and servant should not share equal courtesy, and so they were set apart. Then she said her father’s house was damaged and he meant to build a new one, and asked for money to help; they burned several hundred bundles of paper cash. She said there was much money but no one to carry it, and so they called a painter to make two paper bearers; when done she found them short and weak and had them remade.

Presently she announced she was leaving, to help her two parents repair the house; more than a month later she came again. A familiar old woman named Li visited her husband, who said nothing; asked the daughter, she said the mother had struck her on the waist with a pestle. The old woman went home with a great pain in her waist and could not walk; a diviner determined Hu was the cause, and only after prayer was she cured.

After a year together the wife gradually shrank, and at the end was like an infant, then vanished.

Original classical Chinese text · 原文

餘干洪崖鄉嵻㟍山民項明取倡女胡氏為妻十有餘歲生一女而死隆興元年有巫從於他鄉來言能致亡者魂魄項令召其妻隨命即至項無所覩女已二十歲獨見之真其母也遂留止不去夜與夫同榻異衾而與女共處凡所需索悉憑女以告兩月後忽云父母來仍攜僕從欲飲食項即辦供具初同席鋪設妻曰主僕不當均禮乃别置焉繼言吾父室廬損敝擬造新居求錢助費亟焚紙鏹數百束又云錢甚多無人輦送乃喚畫工作兩力人旣成嫌其矬弱復易之俄告去曰欲偕二親治屋經月餘再來所親李媪訪其夫夫不言問女云已被阿娘於腰間打一杵媪歸腰大痛不能行卜者占胡氏為祟禱之始愈相處一年漸縮小其竟也殆如嬰兒遂不見

From 《項明妻》, Yijian Zhi. Translated in full. 隆興元年 is 1163; 倡女 is a singing-girl or entertainer, here the wife's former station; 魂魄 is the summoned soul; 紙鏹 is paper money for the dead. The tale is a long, tender account of a ghost-wife who returns not to haunt but to live again, and who dwindles as the living move on.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Marrying Across the Border: Human and Other

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