Stories/ 夷坚志/ The Timber the Storm Delivered

The Timber the Storm Delivered

峽州泰山廟

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 1133, the guichou year of Shaoxing
Writtenc. 1160–1200
Small GodsDeityMarvels
A great river in a storm with rafts of timber floating down through mist toward a half-ruined hillside temple, a few tiny figures with ropes waiting at the wall, ink-wash painting
Illustration generated by AI, based on the ancient Chinese text.

East of the city of Xiazhou stood a Mount Tai temple, much like the Eastern Peak branch shrines elsewhere; it had fallen into ruin with the years, and the locals planned to rebuild it. Xiazhou is rich in timber, but most of it grows far from the river; though one might afford to buy it, it could not quickly be hauled in.

In the winter of the guichou year of Shaoxing, one night a great wind and rain came, and from deep gullies fifty li away, as if a flood had burst, great timber — a thousand pieces and more — came floating, all bound into rafts, down the current, and stopped only when it reached just outside the city wall, with nothing to block it. The people jointly reported to the prefecture that this was a gift of the god, and asked to use it for the new temple.

They beat gongs at the temple gate to gather the crowd, and with ropes hauled the timber to an open place; the chosen craftsmen examined it and found that everything was provided, from the great ridge-beams down to the smallest rafters. The pieces that would serve as beams lay with root and tip on the ground and a hump in the middle; the pieces for pillars were full and straight; long or short, each fitted its use — and the bark had already been stripped, saving much labor.

All who saw it marveled, and testified to the unseen blessing, and none dared to cheat or hide the least part. Work began that very day; after some months the temple was completed, imposing, and became a grand sight of Yiling. Zhongzi, then serving as aide in the prefectural administration, saw it himself.

Original classical Chinese text · 原文

峽州城東有太山廟蓋似他處東岳行宫者頹敝歲久土人謀改作峽境雖饒林木而多去江遠雖有力可買猝難挽致紹興癸丑之冬一夕大風雨五十里外深塢中如發洪狀浮出巨材千數皆串貫成排筏順流而下至郭外無所闌礙而止民共告于郡謂神明所賜請以為新廟緣門擊鉦集衆牽繂置之寛閑處擇匠審視大自棟梁小至榱桷一切備具凡可為梁者本末著地而當中隆起可為柱者充滿端直或長或短各應所用又已剝削木皮於工力甚省見者嗟異證冥冥賜佑無敢小為欺隱即日命役踰數月廟成一區耽耽遂為夷陵壯觀仲子時簽書郡幕實見之

From 《峽州泰山廟》, Yijian Zhi. Translated in full. 紹興癸丑 is 1133; 太山廟 / 東岳行宫 is a branch shrine of the Eastern Peak, Mount Tai, the god who governs the dead and the boundary of the underworld; 峽州 is Xiazhou in Hubei, modern Yiling; 榱桷 are the small rafters. The tale is a wonder of provision: the god supplies his own building materials.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: The Small Gods · How a Shrine Gets Built · The Canon of Sacrifices: Which Gods Are Licensed

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