Stories/ 夷坚志/ The Wine Pressed From Bone Marrow

The Wine Pressed From Bone Marrow

衛師囘

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 12th century
Writtenc. 1160–1200
DreamsBuddhistUnderworldSatire
A vast dim hall of wine vats and stone pressing troughs, naked figures crushed beneath great stones by two horned demons with halberds, dark red liquid running into jars, a horrified scholar in the foreground
Illustration generated by AI, based on the ancient Chinese text.

Wei Yuan, whose style name was Shihui, was a man of Dong’e in Yun prefecture. He drank until it was an illness. He was more quick-witted than other men and too lazy to open a book; he was past forty and had never held office.

One high summer he was drinking with a party of companions over a game of pitch-arrow. Drunk, he lay down under the window, and dreamt that he was wandering in another country.

Word came that the Kingdom of Deep Drunkenness had invaded. The people took up their old folk and their children and scattered. Yuan hid himself in a panic. By the time he got home his entire household had been taken captive and plundered.

He walked the hills alone, drifting for years, with nowhere to set his foot. Then he met three old friends of his — Yan Zhongfu, Li Hengjia and Wang Mianfu. They asked after each other, who was alive and who was gone, and told him that his wife and children were safe.

Yuan was overjoyed. He said to them:

“Three years of hardship I have had — cold, hungry, adrift, never knowing one morning what the next would bring. And I keep thinking of the good company I used to keep, and how I could put away several pecks of it at a draught. Now I would give anything for a single cup to quench this thirst, and there is no way to come by one. Would you gentlemen consider it?”

“A few li on from here,” said Zhongfu, “there is a wine-shop with a blue banner. Two girls serve at the counter there, and they are surpassingly lovely. Why don’t we go?”

Yuan was more pleased than ever. They came to the market, and it was as he had said. Yuan drained a cup first, and then asked for it to be filled again. Another of the girls, the one holding the vessels, looked wretched.

Yuan chided her. “In a wine house you should be genial and smiling when guests arrive. Why are you like this?”

The girl wept and said: “Sir, you do not know. What you have just drunk was not brewed from malt and yeast. It is people’s essential blood. While men live in the world of light they pour away the dregs and trample them, and pile up guilt; when they die, their marrow is steeped to make it.”

Yuan was dull about it and did not believe her. So the girl took him into the back rooms to look round. In a great hall the presses stood in rows with the lees beside them, and along the walls sat more than a hundred naked people, men and women mixed together. Two great demons with halberds were forking them into the troughs one after another, and a huge stone pressed them down. The blood ran out of their mouths and overflowed, and in a moment it was wine.

Yuan woke in terror and shuddering.

The serving boy was at his elbow. The guests were still sitting at their ease. The clatter of the arrows in the pitcher was still ringing. He told them the dream at once. Not one full double-hour had passed. And what he remembered going through had been several years.

The Tang writers’ accounts of the Prefect of the Southern Bough, of Cherry-Robe, and of the Yellow Millet at Handan are all of a kind with this. And the entry in the Record of Things Heard and Done about the scholar Zhang descending into the dark is very like it.

Original classical Chinese text · 原文

衛淵字師囘鄆府東阿人嗜酒成疾敏惠過人而懶讀書年餘四十未仕當盛夏偕朋輩投壺聚飲醉臥牖下夢身游他所或報沈湎國入寇居民挈老稚散走淵倉忙伏竄曁還家盡室皆已遭俘掠獨行山間彷徨累歲無地駐足忽遇故人閻中孚李亨嘉王勉夫三人相問存没告以其孥無恙淵大喜語之曰吾厄困三年飢寒漂蕩朝不謀夕每念平生歡會一吸數斗今願一杯救渴亦無由致諸君寧有意乎中孚曰過此數里有青帘酒肆二姝當壚絶妍麗盍共訪之淵益喜到市果如所言淵先釂一巵又令添酒别一鬟執器愁慘淵誚之曰酒家人當見客融怡笑樂何乃如是鬟泣曰先輩不知也適所飲者非麯糵醖成皆人之精血爾世人居陽間抛踐餘瀝崇積殃咎死則漬其骨髓而為之淵昧昧不信姝乃引入後室巡視大屋中羅列著醡糟傍有百餘人裸坐男女淆雜兩大鬼持戟以次叉置槽内大石壓醡之血自口流溢俄而成酒淵怖慄而覺小童在側賓客踞坐壺矢之聲方鏘然遽話所夢尚未移一時憶其經歷殆數歲矣唐人記南柯太守櫻桃青衣邯鄲黄梁事皆相似也聞善録所載張生入冥事頗類此

From 《衛師囘》, Yijian Zhi, 甲志卷二. Translated in full, including Hong Mai's own closing note comparing it with Tang dream-tales.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.

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