Stories/ 谐铎/ The Dog-Maid

The Dog-Maid

犬婢

SourceXieduo (Harmonious Warnings)
AuthorShen Qifeng
EraQing dynasty · Qianlong era, c. 1736–1798
Writtenc. 1790
AnimalSatire
A plain maid with bright eyes holds up a gold arm-band in the dark while a lady watches by lamplight, ink-wash painting
Illustration generated by AI, based on the ancient Chinese text.

Wang Taichang of Qingping, on leave, returned home. His wife wished to buy a maidservant. A poor woman brought her daughter — sallow, thin, with eyes bright as a dog’s. Asked the price, she asked a hundred taels of gold. The lady laughed: “Your daughter is so ugly and clumsy; what worth do you see, to treat her as a rare commodity?” The woman said: “This child, though plain-featured, has a heaven-born wise eye — she can see in the dark as in daylight.” The lady said: “Keep her to test.” The woman left.

At night the other maids embroidered the Taichang’s court robe by lamplight. The girl was told to thread a needle in a dark place — easy as dropping mustard. The lady was pleased. Next day she paid the full sum. She named the maid Xier.

Xier was plainly dressed but inwardly clever, good at reading the lady’s wishes. The lady doted on her, nearly ranking her with the children. At night she would play with her, bringing out gold arm-bands and silver rings and tossing them in the dark, and Xier could tell their colour and grade. Or she would scatter a thousand cash in a dark room and send Xier to gather them — not one missed. The lady once said to the Taichang: “Hongxian manages letters, Fangzi recites fans — even Liu’s clever maid who could recite the Lu Lingguang Palace rhapsody — none compares to my Ruyuan, who beats the green-eyed foreign merchant at the market.”

One night the Taichang, candle in hand in the inner room, was writing an epitaph for a Minister and urgently needed to cite events from the Han histories. He sent Xier to fetch the numbered book from the shelf. Xier went with a cry, returned several times empty-handed. Questioned, she stood dumb. The Taichang said: “Groping in the dark is not easy.” He rose with the candle, went out, picked it from the shelf — the book was right there. He smiled at the lady: “Your green-eyed merchant is now bewildered by the five colours?” The lady did not understand, only blamed her laziness.

Xier said: “My lady is mistaken! Long ago my mother, middle-aged and childless, prayed for offspring at the Temple of Marshal Yang, and was told to let the dog beneath the seat be reborn as her daughter. Thus your maidservant has a base body throughout, only two bright eyes. But the dog, as a creature, sees gold, silver and goods clearly even in the dark; if it is letters and writing, even in broad daylight it stares uncomprehending — how much more in the dusk to seek them?”

The lady, startled, said after a pause: “To abandon a human and use a dog — no wonder she is clear in small things and blind in great ones. From now I know my error.”

The Taichang said: “Not so! Of the busy mediocrities before our eyes, are there not more than these? All who meet wealth with both eyes clear and meet letters with not a character known — they are all of the dog’s kind. ‘A slave’s price doubles a maidservant’s’ is not yet the true saying.” The lady laughed, and Xier’s favour did not wane.

The Duo comment: Zhu’s golden bell and plum-blossom tunes, Lu’s yellow ear and Luoyang letters — who says letters and writing are not what beasts may approach? But to play the tune without knowing its meaning, to carry the letter without reading the script — to abandon a human and use a dog is never the long strategy.

Original classical Chinese text · 原文

清平王太常,乞假归里。夫人欲购一婢。有贫妇携女来,面黄体瘠,目灼灼如犬。问其直,索金百两。夫人笑曰:“尔女丑拙若此,何所长而视为奇货耶?”贫妇曰:“是儿虽陋相,然天生慧眼,能于昏夜视物,洞如白昼。”夫人曰:“姑留此试之。”贫妇去。 至夜,诸女伴于灯下绣太常朝服。命其穿针暗处,易如投芥。夫人喜。明日,如数予之。名其婢曰“喜儿”。 喜儿外朴内慧,善伺夫人意旨。夫人钟爱,几齿诸子女行。夜辄引以为戏,时出金缠臂,银约指,于黑夜搏弄,能辨其色高下。或取千钱散布暗室中,令喜儿往拾,不遗一钱。尝谓太常曰:“红线掌笺,芳姿咏扇,即刘家俊婢诵得《鲁灵光殿赋》,总不似我如愿儿,胜婆利市碧眼贾也。” 一夕,太常秉烛内室,为吏部某公作墓志,急欲征事班、史,遣喜儿于书架上取第几部第几卷书。喜儿噭声而去,往返数次,徒手而来。诘之,痴立不语。大常曰:“暗中摸索,本非易事。”因自起持烛出外,拣之架上,其书宛然。笑谓夫人曰:“卿家碧眼贾,今亦迷五色哉?”夫人不解,但咎其懒。喜儿曰:“夫人误矣!昔阿娘中年不育,祈嗣杨太尉祠,命以座下犬托生为女。故婢子遍体贱骨,唯双眸独炯。但犬之为物,遇金银什物,虽黑夜能见之。若文章词翰,纵光天化日中,瞪目不知为何物,况于昏暮间求之乎?”夫人怃然为间曰:“弃人用犬,宜明于小而暗于犬也。自今以后,吾知悔矣。”太常曰:“不然!眼前碌碌,岂止若辈?凡遇财物则双眼俱明,遇文字则一丁不识,皆犬之种类耳。奴价倍婢,未是知言。”夫人乃大笑,而喜儿之宠不衰。 铎曰:“朱氏金铃,梅花度曲,陆生黄耳,洛下传书。谁谓文章词翰,非畜类所敢近哉?但度曲而不知曲中之义,传书而未识书上之文,弃人用犬,终非长策。”

From 《犬婢》, Xieduo juan 7. A maid reborn from a dog sees valuables in the dark but not books.

Source. From Xieduo (Harmonious Warnings) (谐铎), by Shen Qifeng , c. 1790. The original text is in the public domain; this English rendering and the accompanying notes are original work.

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