Stories/ 子不语/ The Gods Know No Textual Criticism

The Gods Know No Textual Criticism

神仙不解考据

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · Qianlong era, 1786
Writtenc. 1788
ImmortalSatireScholarPlanchetteTrickster
A planchette seance table with a suspended writing stick over a sand tray, a stone epitaph rubbing unrolled beside it, and a seated scholar raising one finger in question while the other sitters look dismayed
Illustration generated by AI, based on the ancient Chinese text.

In the bingwu year of Qianlong’s reign, Yan Daofu was sojourning in the Central Plain. A spirit was descending by the planchette at the house of a certain Liu in Gong county. It called itself Tian Ying of Yanmen, and its verse, prose, calligraphy and painting were all respectable; it could even, on request, summon the famous men of old — Han Yu, Liu Zongyuan, Ouyang Xiu, Su Shi — to descend in person. The Liu family said the altar had been set up in their house for several years, and the office-holders of the Central Plain all revered and believed in it.

Now Ying had lived in the Kaiyuan and Tianbao eras of the Tang, and had once composed the tomb epitaph of Zhang Xigu. The stone stands in the Stele Forest at Xi’an, and Governor Bi had lately had it moved to his studio on Lingyan mountain in Wu.

One day the spirit descended at the governor’s own office, and no sooner had it arrived than it thanked the company for his merit in protecting the stone. Nobody present had known of the matter, and all praised the spirit’s miraculous knowledge.

Yan Daofu was seated among them.

“I recall,” he said, “that the epitaph reads: the lord Zhang, commander of Shangde garrison of the Left Guard in the commandery of Mayi. Now in the Tang system the garrison militia all belonged to the guards, and the Left and Right Guards commanded sixty garrisons. That the epitaph assigns Shangde garrison to the Left Guard is proper enough. But in the geography treatise of the Book of Tang, the commandery of Mayi has no Shangde garrison under it. I wonder on what authority the epitaph rests?”

The spirit halted the planchette for a long moment.

“When I took up the brush that day,” it wrote at last, “I set down only what the funerary memoir recorded. As for the geography treatise of the Tang — that was Ouyang the Ninth’s work. Wait until I meet him and ask him plainly, and I shall respectfully report back.”

But from that day, though the governor’s office invited it, the planchette descended no more. And when other households invited it — if Yan Daofu was present, it did not descend either.

Original classical Chinese text · 原文

乾隆丙午,严道甫客中州。有仙降乩巩县刘氏,自称雁门田颖,诗文字画皆可观,并能代请古时名人如韩、柳、欧、苏来降。刘氏云,有坛设其家已数载矣。中州仕宦者,咸敬信之。颖本唐开、宝间人,曾撰张希古墓志,石在西安碑林,毕中丞近移置吴中灵岩山馆。 一日,降乩节署,甫至,即以此语谢其护持之功。此事无知者,因共称其神奇。时严道甫在座,因云:「记墓志中云:『左卫马邑郡尚德府折冲都尉张君。』考唐府兵皆隶诸卫,左右卫领六十府。志云尚德府为左卫所领,固也,但《唐书·地理志》马邑郡所属无尚德府,未知墓志何据?」仙停乩半晌,云:「当日下笔时,仅据行状开载,至唐《地理志》,为欧九所修,当俟晤时问明,再奉复耳。」然自是节署相请,乩不复降。即他所相请,有道甫在,乩亦不复降。

From 《神仙不解考據》, Zibuyu juan 21. Translated in full. 乾隆丙午 is 1786; 降乩 is spirit-writing with the planchette; 韓、柳、歐、蘇 are Han Yu, Liu Zongyuan, Ouyang Xiu and Su Shi; 碑林 is the Stele Forest museum at Xi'an; 畢中丞 is the governor Bi Yuan, a famous collector of antiquities; 折衝都尉 is a Tang garrison commander; 《唐書·地理志》 is the geography treatise of the New Book of Tang, edited by Ouyang Xiu — 歐九, Ouyang the Ninth.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Gods and Immortals

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