Stories/ 子不语/ The Iron Pill of the King of Hell

The Iron Pill of the King of Hell

阎王升殿先吞铁丸

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · Qianlong era, c. 1750–1795
Writtenc. 1788
UnderworldJusticeOfficialdomSatireBuddhist
A lamplit judgement hall at night with five tiers of seats and rows of kneeling clerks, a judge's bench strewn with vermilion-tipped record slips, and a small dark iron pellet resting on a lacquer tray in the foreground
Illustration generated by AI, based on the ancient Chinese text.

Mr. Min Yucang of Hangzhou was upright and clean-handed all his life. While he was a department director in the Board of Punishments he served every night as King of Hell in the underworld. At the second watch an escort of attendants, sedan and horses would come for him. His hall was the fifth of five, and it was the fifth hall that he presided over.

Each time he ascended the hall the judge would first bring in an iron pellet, shaped like a sparrow’s egg and weighing about two ounces, and make him swallow it, and only then would he take up any business. “This was cast by God,” the judge said. “He feared that a King of Hell serving in a living official’s body might show partiality in the cases, and so ordered the iron pellet swallowed to steady his heart. It is an old rule of several thousand years.”

Mr. Min swallowed the pellet as the rule required. When the hearing of a case was finished he spat it out. It was washed three times and examined three times, and handed to the judge to keep. What he had done he forgot as soon as he rose in the morning; and even what he did remember he would not tell anyone. He only urged people not to eat beef, and to recite the Great Compassion Mantra often.

Three months into the post he rose one morning and called his relatives and friends together.

“Now I know,” he told them, “that small good deeds are not enough. Last night my cousin Li died, and his living soul was brought in. The judge set out the record of the wicked things he had done in office and asked that he be sent down for judgement of his crime, and then transferred to Mount Tai. My heart was moved. I set the tally-board down on the table and looked at Li again and again.

“Li pleaded for himself that he had never in his life eaten beef, and that while in office he had been especially strict in forbidding private slaughter, and that this merit might perhaps offset his other crimes. I said nothing, and the judge rebutted him: This is what is called, kindness reaches the birds and the beasts, but merit does not reach the common people. You did not eat beef — how is it that you ate human flesh?

“Li said: I have never eaten human flesh.

“The judge said: The fat of the people and the marrow of the people, that is human flesh. You were a corrupt official. You ate the fat and the blood of a thousand thousand, and you would not eat the flesh of one cow. Think whether a small good can offset a great crime. Li could not answer him.

“I knew that Li had always recited the Great Compassion Mantra, and that in the underworld it is valued above all things; so I wrote the three characters of the mantra on my palm and showed them to him. Li was perfectly blank. He could not recite a single character. I recited several lines for him myself, and every judge and clerk in the hall knelt to listen, and in the west it seemed that red clouds came flying up. But the iron pellet had already surged up in my chest, knocking left and right, and my intestines hurt as though they would split. There was nothing for it but to take the tally-board and mark it in vermilion and put Li into hell — and only then did the pellet settle — and I finished the other cases and came back.”

His relatives and friends asked him: “After all, may beef be eaten?”

“It lies between may and may not,” said Mr. Min.

They asked why.

“This matter is the same as reverencing written paper,” he said. “The sages did not forbid it; they only extended their regard for farming and for letters to its furthest point, so that to abstain is an act of kindness. But heaven and earth are not kind; they treat all things as straw dogs, and Laozi saw through that long ago. Think of the spring silkworm. It makes the silk that clothes the Son of Heaven down to the common man. Its service is greater than the ox’s, and its lives are beyond counting; and yet men boil it and cook it and draw out its guts and roast and eat it, and not one person cries injustice on its behalf or asks that it be forbidden. Why? Because in the nature of heaven and earth, man is noble, and to prize man and cheapen the beast is the way things ought to be. So the man who eats beef is a man of understanding.”

Original classical Chinese text · 原文

杭州闵玉苍先生,一生清正,任刑部郎中时,每夜署理阴间阎王之职。至二更时,有仪从轿马相迎。其殿有五,先生所以莅,第五殿也。每升殿,判官先进铁弹一丸,状如雀卵,重两许,教吞入腹中,然后理事,曰:「此上帝所铸,虑阎罗王阳官署事有所瞻徇,故命吞铁丸以镇其心,此数千年老例也。」先生照例吞丸。审案毕,便吐出之。三涤三视,交与判官收管。所办事晨起辄忘;即记得者,亦不肯向人说,但劝人勿食牛肉,多诵《大悲咒》而已。 到任三月,忽一日晨起召诸亲友而告曰:「吾今而知小善之不足为也。昨晚吾表弟李某死,生魂解到,判官将其生平作官恶迹,请寄地狱审定拟罪,再详解东岳。余心恻然,将狱牌安放几上,再三目李。李自诉平生不食牛肉,作官时禁私宰尤严,似可以此功德抵销他罪。余未作声,判官驳云:此之谓「恩足以及禽兽,而功不至于百姓」也。子不食牛肉,何以独食人肉?』李云:『某并未食人肉。』判官曰:『民脂民膏,即人肉也。汝作贪官,食千万人之膏血,而不食一牛之肉,细想小善可抵得大罪否?』李不能答。余知李素诵《大悲咒》,为阴司所最重,因手书『大悲咒』三字在掌上以示之。李竟茫然,不能诵一字。余为代诵数句,满堂判官胥役一齐跪听,西方赫然似有红云飞至者。然而铁丸已涌起于胸中,左冲右撞,肠痛欲裂矣。余不得已急取狱牌加朱,放李狱中,肠内铁丸始定,方理别案而归。」 诸亲友因问:「到底牛肉可食乎?」先生曰:「在可食不可食之间。」人问故,曰:「此事与敬惜字纸相同,圣所未戒,然不过推重农重文之心,充类至义之尽,故禁食之者,慈也。然『天地不仁,以万物为刍狗』,此语久被老子说破。试想春蚕作丝,衣被天子,以至于庶人。其功比牛更大,其性命比牛更多,而何以烹之煮之,抽其腹肠而炙食之,竟无一人为之鸣冤立禁者,何耶?盖天地之性人为贵,贵人贱畜,理所当然,故食牛肉者,达也。」

From 《閻王升殿先吞鐵丸》, Zibuyu juan 16. Translated in full. 刑部郎中 is a department director in the Board of Punishments; 二更 is the second watch, roughly nine to eleven at night; 判官 is the underworld clerk who keeps the registers; 東岳 is Mount Tai, the summit of the underworld's judicial hierarchy in this system; 獄牌 is the tally-board that commits a soul to a hell; 加朱 means to mark it in vermilion, i.e. to sign; 《大悲咒》 is the Great Compassion Mantra; 恩足以及禽獸,而功不至百姓 is quoted from Mencius; 天地不仁,以萬物為芻狗 is Daodejing chapter 5.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Fengdu: The City of Ghosts · The Underworld Examination

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